Someone important and dear to my family has betrayed us. The weight of their betrayal is deep and reaches far into a community of people. But this is not the focus of my story. It no longer matters what propagated the pain. It is done and it cannot be changed. What I focus on now is my role in this; the act that requires me to step onto the stage. The act of forgiveness.
Offensive acts are categorized into two parts; those that break a law and those that break hearts. Sometimes an offense will do both and other times it will fit just one or the other category. We have written codes of law that address those offenders who break it. Their crimes, and the immorality that accompanies them, are punished and their debt to society is said to have been paid. But what about the other face of the offense? The face that has lied or betrayed us? The face that may or may not have broken a law, but has certainly broken our hearts? For this, we must look within ourselves and our own moral code to determine how we are to respond.
As a Christian, I refer to the teachings of my faith to provide guidance through this moral quagmire. But even with this guidance, and even with a generally forgiving heart, it can still be a very hard thing to do. Forgive.
Exactly what is forgiveness? I believe the foundation of the Christian faith is based on forgiveness. God sacrificed His Son as atonement for our sins. That even while we were still in our sin, Christ died for what was surely our own transgression. To a perfect and just God, our debt was paid and our sins were forgiven. The final result is the restoration of our broken relationship with God and our acceptance into Heaven as pure and guiltless. It is finished, it is complete, there is not one thing more we can or need to do. This is a representation of perfect forgiveness.
Are we instructed to forgive others the same way that God forgave us? When we pray the Lord's prayer, the fifth petition says, "Forgive us our debts as we forgive our debtors." or "Forgive us our trespasses as we forgive those who trespass against us." We are petitioning God to help us forgive others in the same way that He has forgiven us. In the Book of Ephesians 4:32, the ultimate example is given, "And be kind to one another, tenderhearted, forgiving one another even as God in Christ forgave you." I respond with more questions: But God was perfect, I say! And we are not. How can imperfect humans behave in a perfect, God-like way? Is it okay to use our imperfection as an excuse to agonize and struggle, never reconciling with someone because it makes us uncomfortable? Or, shunning those who have hurt us even though with our mouths we say we have forgiven them? Again, if the final picture of forgiveness is restoration of the relationship, then how should we forgive?
Dr. Timothy Keller, American Christian apologist, pastor and author, says the following;
"What is forgiveness,
specifically? When someone has wronged you, it means they owe you, they
have a debt with you. Forgiveness is to absorb the cost of the debt
yourself. You pay the price yourself, and you refuse to exact the price
out of the person in any way. Forgiveness is to a) free the person from
penalty for a sin by b) paying the price yourself. How did God forgive? We are told
that he does not ‘remember’ them. That cannot mean that God literally
forgets what has happened–it means he ‘sends away’ the penalty for them.
He does not bring the incidents to mind, and does not let them affect
the way he deals with us."
The last sentence seems to reassure in my heart what I know I must do in my actions, "He does not bring the incidents to mind, and does not let them affect the way he deals with us." My problem is, what I should do and what I am able to do are very different. A friend likened this struggle to the swelling of a wound that cannot heal until the swelling goes down. Sometimes we need to let the hurt subside before we are able to forgive. I suspect 'grace' plays an important role here. God extends grace to us because he knows we are incapable of perfection. He also uses our inner struggle to teach us other important lessons about ourselves and perhaps see His divine nature more clearly.
One thing I know for sure; this struggle makes me see how imperfect I am. It also makes me realize, again, what God has done for us. He forgave a people mired in sin, who did not not deserve nor earn His forgiveness. He forgave us instantly and forevermore and he continues to do so. He embraces us, smothers our faces with kisses and welcomes us home. I want to learn how to forgive like that.
I imagine myself sitting on the edge of a precipice, deciding whether to make this leap off the edge. My reasoning is telling me to do it, jump, forgive! But my human frailty and imperfections hold me back and make me fearful. I am afraid to forgive like that. I would rather forgive with strings attached (OK, hooks and harnesses!). The funny thing is, I know there will be a huge rush of adrenalin if I jump. It will be so worth it! In the meantime, I sit on the edge and agonize. I'm working on it and God is with me as I wait, whispering encouragement in my ear.
2 comments:
But by the grace of God. Sending warm thoughts your way and hoping you are finding peace today.
We have to be careful about forgiving someone who is not prepared to repent, though. We've seen this before...someone accepting our forgiveness then breaking it again and again. By forgiving, we opened ourselves up for pain. Without clear repentance, my human rationale will not let me forgive.
On repentence...this came up the other day during a discussion with some close friends. Someone who repents does not ask for a goal to reach. They ask for a goal, and then they push themselves as far past that goal as they are able to. If someone is truly repentant, they will not be half-heartedly seeking forgiveness.
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